Anarcha-feminism[ edit ] Anarcha-feminism also called anarchist feminism and anarcho-feminism combines anarchism with feminism. It generally views patriarchy as a manifestation of involuntary coercive hierarchy that should be replaced by decentralized free association. Anarcha-feminists believe that the struggle against patriarchy is an essential part of class struggleand the anarchist struggle against the state. In essence, the philosophy sees anarchist struggle as a necessary component of feminist struggle and vice versa.
Immigration Roger Daniels Immigration and immigration policy have been an integral part of the American polity since the early years of the American Republic. Until late in the nineteenth century it had been the aim of American policy, and thus its diplomacy, to facilitate the entrance of free immigrants.
From the s until World War II —an era of immigration restriction of increasing severity—the diplomacy of immigration was chiefly concerned with the consequences of keeping some people out and, afterwhen Congress made the diplomatic establishment partially responsible for immigration selection and its control, with keeping some prospective immigrants out.
Sinceafter only seemingly minor changes in policy during World War IIand partly due to the shift in American foreign policy from quasi-isolation to a quest for global leadership and hegemony, immigration policy has become less and less restrictive.
Cold War imperatives plus a growing tendency toward more egalitarian attitudes about ethnic and racial minorities contributed to a change in immigration policy. Many foreigners clearly understood that there were certain ironies in these long-term changes.
No one was more aware of this than the Chinese leader Deng Xiaoping. Article 2, Section 1. The only other reference to migration referred obliquely to the African slave trade, providing that "the Migration or Importation of such Persons as any of the States now existing shall think proper to admit, shall not be prohibited by the Congress prior to the Year one thousand eight hundred and eight" Article 1, Section 9.
In Congress passed the first naturalization act, limiting those eligible to "free white persons.
The question of the impressment of seamen was one of the issues that troubled Anglo-American relations fromwhen the first of many American protests against impressment was made, until the end of the War of Foreign Secretary George Canning put the British case nicely when he declared that when British seamen "are employed in the private service of foreigners, they enter into engagements inconsistent with the duty of subjects.
In such cases, the species of redress which the practice of all times has … sanctioned is that of taking those subjects at sea out of the service of such foreign individuals.
After that the British recognized, in practice, the right of naturalization, but one of the ongoing tasks of American diplomatic officials has been trying to ensure that naturalized American citizens are recognized as such when they visit their former native lands.
This has been particularly a problem for men of military age during time of war. While barring the African slave trade at the earliest possible moment inimmigration "policy" in the new nation universally welcomed free immigrants.
As long as American immigration policy welcomed all free immigrants there were no policy issues for American diplomats to negotiate. Immigration first became a special subject for diplomatic negotiation during the long run-up to the Chinese Exclusion Act of A few Chinese had come to the United States —chiefly to East Coast ports—in the late eighteenth century in connection with the China trade.
After American missionaries were established in China, some Chinese, mostly young men, came to the eastern United States for education without raising any stir. But relatively large-scale Chinese immigration, mostly to California beginning with the gold rush ofproduced an anti-Chinese movement.
Before this movement became a national concern, Secretary of State William H. Seward appointed a former Massachusetts congressman, Anson Burlingameas minister to China in He was the first to reside in Beijing.
A radical former free-soiler and antislavery orator, Burlingame supported Chinese desires for equal treatment by the Western powers. He was successful only in Washington. There he negotiated in what became known as the Burlingame Treaty—actually articles added to the Treaty of Tientsin The United States and the Emperor of China cordially recognize the inherent and inalienable right of man to change his home and allegiance and also the mutual advantage of free migration and emigration … for the purposes of curiosity, of trade, or as permanent residents … but nothing contained herein shall be held to confer naturalization upon the citizens of the United States in China, nor upon the subjects of China in the United States.
The United States would never again recognize a universal "right to immigrate," and by the anti-Chinese movement was becoming national. Spurred by economic distress in California and a few instances of Chinese being used as strikebreakers in Massachusetts, New Jerseyand Pennsylvaniaanti-Chinese forces stemming largely from the labor movement made increasingly powerful demands for an end to Chinese immigration, usually blending their economic arguments with naked racism.
That summer Congress was legislating the changes in the existing naturalization statute impelled by the end of slavery and the Fourteenth Amendment. Republican Senator Charles Sumner and a few other radicals wanted to make the new naturalization statute color blind, but the majority did not wish to extend that fundamental right to Chinese.
The new statute amended the eligibility from "free white persons" to "white persons and to aliens of African nativity and persons of African descent.
By that time both national party platforms had anti-Chinese planks. The Republican version was somewhat tentative, declaring it "the immediate duty of Congress to investigate the effects of the immigration and importation of Mongolians.
After much debate the next Congress passed the so-called Fifteen Passenger bill, which barred any vessel from bringing in more than fifteen Chinese immigrants. The sticking point for many was the existing Burlingame Treaty: The bill also instructed the president to notify the Chinese that portions of the treaty were abrogated, which passage of the bill would have accomplished.
Hayes responded with a reasoned veto message that accepted the desirability of stemming Chinese immigration. He argued that the Chinese manifested "all the traits of race, religion, manners, and customs, habitations, mode of life, segregation here, and the keeping up of the ties of their original home … [which] stamp them as strangers and sojourners, and not as incorporated elements of our national life.
He promised that there would be a renegotiation of the treaty. A somewhat protracted diplomatic renegotiation was completed by the end ofand the new treaty was ratified and proclaimed in October It unilaterally gave the United States the right to "regulate, limit, or suspend" the "coming or residence" of Chinese laborers, but it allowed Chinese subjects "proceeding to the United States as teachers, students, merchants, or from curiosity, together with their body and household servants, and Chinese laborers now in the United States to go and come of their own free will and accord.CHAPTER 1: AN INTRODUCTION TO GENDER nurture – as social and hence fluid – while sex is the result of nature, simply given by biology.
However, nature and nurture intertwine, and there is no obvious point at which sex leaves off and testosterone, for example, are said to lead men to be more aggressive than women; and left-brain. important factors are found to be, trade, total population, topography, and form of industrialisation.
both economic and non-economic which led to the addition, to consider social, demographic and struc-tural factors which may contribute to or constrain. Geography (m) Industrial Location (30m) Whereas the British planters had developed tea gardens all along the Shivaliks and Lesser Himalayas from Assam to Himachal Pradesh, in effect they did not succeed beyond the Darjeeling area.
VI. What is the role of sex differences in the functioning and perpetuation of gender inequality? Attempts to explain gender inequality at all levels are haunted by essentialism. Essentialist arguments impute distinctive attributes to women and men and attribute the social differences between women's and men's activities, opportunities, statuses, and roles to these distinct attributes.
An examination of the possibilities for libertarian feminism, taking the feminist thought of the 19th century radical individualists as an example and a guide. We find that the radical libertarian critique of statism and the radical feminist critique of patriarchy are complementary, not contradictory, and we discuss some of the confusions that lead .
This article needs to be updated. Please update this article to reflect recent events or newly available information. (December ).